Doctrine of Post-Salvation Sinning

July 23, 2010


A. Pre-Salvation and Post-Salvation Sinning.

1. All sins committed in the human race are divided into two
categories: pre-salvation sinning and post-salvation sinning. Both
categories of sins were judged at the cross.
2. The solution to all pre-salvation sinning is personal faith in
Jesus Christ. At the moment we believe in Jesus Christ, all our pre-
salvation sins are blotted out.
3. The solution to post-salvation sinning begins with the rebound
technique, 1 Jn 1:9. When the believer uses the rebound technique and names
or cites his sins of cognizance, his sins of ignorance are also forgiven.
4. Documentation for pre-salvation sinning.
a. From the standpoint of negative volition, Jn 16:8-9.
b. From the standpoint of heathenism, Rom 1:25-32.
c. From the standpoint of the unbeliever’s sin nature, Gal 5:19-
d. From the standpoint of exclusion from God in the eternal
state, Rev 22:19-21.
5. Documentation for post-salvation sinning.
a. Related to carnality, 1 Cor 3:1-3.
b. Related to fragmentation, 2 Tim 3:2-6.
c. Related to the sin nature, Rom 7:14-25.
d. Related to self-deceit, 1 Jn 1:8,10.

B. Illustration.

1. Eph 4:22, “With reference to your former lifestyle, you yourselves
lay aside the old man [sin nature], you [believers] who are becoming
degenerate [polarized fragmentation] on the basis of the lusts of deceit.”
2. Here, the “former lifestyle” indicates post-salvation sinning,
determined by the context.
3. Rebound is the only way to check three things which are part of
post-salvation sinning: implosion, explosion, and reversionism.
4. The plural of lust refers to power, money, approbation, sexual,
chemical lust.
5. “Deceit” refers to implosion, explosion, reversionism, and cosmic

C. Pattern of Post-Salvation Sinning.

1. To implode means to burst inwardly, to succumb to the temptations
of the old sin nature. You have an inward burst.
a. Here, implosion is used in a technical sense for succumbing to
the sin nature’s trend toward legalism and self-righteous arrogance or
toward antinomianism and lascivious lawlessness.
b. Implosion which follows the trend toward legalism includes
many heresies which result from self-righteous arrogance; e.g., salvation by
works, spirituality by works or by relativity, erroneous views about the
Christian way of life and God’s protocol plan, total lack of grace
orientation, substituting taboos, erroneous views about the canon of
Scripture, not accepting the principle of verbal plenary inspiration of
c. Implosion is the first step toward moral or immoral
degeneracy. Implosion is self fragmentation.
d. If unchecked by rebound and doctrinal orientation, implosion
becomes explosion.
2. Explosion is a synonym for fragmentation, caused by the believer
pulling the pin of the grenade through sinning in the arrogance complex.
Explosion results in polarized fragmentation.
a. If unchecked by rebound, explosion will give way to moral or
immoral degeneracy, which cultivates a tyranny of evil.
b. The pin of the grenade includes the entire arrogance complex;
e.g., jealousy, bitterness, vindictiveness, implacability, self-pity,
hypersensitivity, hatred, anger, revenge motivation, revenge function,
slander, maligning, gossip, judging, inordinate ambition combined with
inordinate competition to undermine love, affection, friendship, romance,
and marriage.
c. Fragmentation occurs in six categories.
(1) Self-fragmentation or personal fragmentation.
(2) Polarized fragmentation.
(3) Fragmentation of subjective arrogance.
(a) Unrealistic expectation is subjective preoccupation
with self.
(b) Role model arrogance is subjective preoccupation
with others. Role model arrogance is related to peer pressure in whatever
the trend of one’s sin nature.
(4) Human relationship fragmentation.
(5) Emotional fragmentation includes fear, worry, anxiety,
anger, hatred, violence, and murder.
(6) God relationship fragmentation.
(a) Failure to learn and to use the problem solving
devices of the protocol plan of God.
i. Rebound technique.
ii. Filling of the Holy Spirit.
iii. Faith-rest drill.
iv. Grace orientation.
v. Doctrinal orientation.
vi. Personal love for God the Father.
vii. Impersonal love for all mankind.
viii. +H or sharing the happiness of God.
ix. Personal sense of destiny.
x. Occupation with Christ, the priority solution.
(b) Failure to understand, metabolize, and apply the
unique characteristics of the Church Age.
i. The baptism of the Spirit.
ii. The protocol plan of God.
iii. The unique equality factors under the computer
assets of election and predestination.
iv. Our portfolio of invisible assets.
v. Our unique commissions of royal priesthood and
royal ambassadorship.
vi. The unique mystery doctrine of the Church Age.
vii. The indwelling of all three persons of the
viii. The unique availability of divine power from
God the Father, Son, and Holy Spirit.
ix. The dispensation of invisible heroes.
x. The dispensation of historical trends.
(c) Failure to execute the protocol plan of God through
consistent post-salvation epistemological rehabilitation.
(d) Failure to learn and to use your very own portfolio
of invisible assets.
3. Reversionism is the result of implosion and explosion.
4. Reversionism is the final stage of cosmic involvement and
reversionism resulting in moral or immoral degeneracy. Degeneracy is
defined as decline from the normal standards of the protocol plan of God
through implosion, explosion, and reversion. Therefore, the believer
unchecked by rebound sinks into subnormal categories of personal sinning.
5. There are eight stages of reversionism.
a. Reaction and distraction.
b. Frantic search for happiness.
c. Operation boomerang.
d. Emotional revolt of the soul.
e. Permanent negative volition or permanent cosmic involvement.
f. Blackout of the soul.
g. Scar tissue of the soul.
h. Reverse process reversionism and either moral or immoral

D. The Momentum from Implosion to Explosion to Reversionism.

1. Implosion results in explosion or the fragmentation of the
2. The fragmentation of the believer results in cosmic involvement and
3. By the use of rebound, you can check implosion and explosion or
4. By the use of rebound, you can still check the first four stages of
reversionism, though with greater difficulty.
5. But by the time you reach stage five of reversionism, permanent
negative volition toward doctrine, you become permanently involved in the
cosmic system.
6. At this point, you cannot tell the difference between the
unbeliever and the believer in this permanent status quo. They cannot be
distinguished in their thought pattern or modus operandi. The only
difference between them is that one is going to heaven and one is going to
7. In reaction to this phenomenon, believers become polarized toward
the opposite trends of the old sin nature, and heresy reaches its peak.

E. The Guide to Post-Salvation Sinning.

1. Frequent sinning is the status quo of the believer who follows the
pattern of implosion, explosion and the first four stages of reversionism.
Frequent sinning is characterized by ignorance; therefore, failure to
utilize the rebound technique.
2. Continuous sinning is the status quo of the believer who follows
the pattern of implosion, explosion and ends up in the last four stages of
3. Sporadic sinning is when the believer checks implosion, explosion
and reversion by consistent use of the rebound technique of 1 Jn 1:9,
followed up with the use of the other problem solving devices. In sporadic
sinning, the believer decelerates into the pattern of post-salvation
sinning, then recovers through rebound, and accelerates through post-
salvation epistemological rehabilitation. Sporadic sinning is the status of
the believer on his way to spiritual adulthood in spiritual adolescence.
4. Occasional sinning is when the believer checks implosion, explosion
and reversion through rebound and the other problem solving devices. This
is the status of the believer in spiritual adulthood. Occasional sinning is
overcome by the following factors.
a. Perception and application of the problem solving devices of
the protocol plan of God.
b. Learning and using the unique factors of the Church Age.
c. Consistent post-salvation epistemological rehabilitation;
i.e., the perception, metabolization, and application of the mystery
doctrine of the Church Age.
d. Execution of the protocol plan. The advance to spiritual
adulthood: spiritual self-esteem or cognitive self-confidence, spiritual
autonomy or cognitive independence, and spiritual maturity or cognitive
e. Functioning as an invisible hero, becoming a part of the
pivot, and turning around the declining client nation. This is tantamount
to maximum glorification of God.
5. There is no possibility to be perfect in this life as long as the
sin nature resides in your body.

F. Illustration of Implosion and Explosion: Irritation.

1. To irritate means to cite impatience or anger, to cause to induce
impatience or anger, to exasperate, to annoy, to irritate to the point where
self-control is lost.
2. Irritation is a good illustration of implosion. Under the protocol
plan of God, the believer cannot be irritated by other people, only by self.
3. Of course, you always blame the object for irritation. But
actually, irritation is an emotional sin of implosion, and you do it to
yourself. Self-irritation is implosion.
4. However, in the implosion or fragmentation stage of post-salvation
sinning, we inevitably blame our irritation on the object of our jealousy,
bitterness, vindictiveness, implacability, anger, gossip, slander,
maligning, or judging.
5. In reality, we as believers must take the responsibility for our
own irritation, i.e., for our jealousy, bitterness, implacability,
vindictiveness, anger, hatred, guilt, self-pity, revenge motivation and
function, maligning and judging, and inordinate ambition and inordinate
6. Self-irritation, self-jealousy, self-bitterness is the decision of
the believer to pull the pin of the grenade. We always do it to ourselves,
although there is always an object whom we blame.
7. Self-irritation combines the function of implosion with the
function of explosion, so that we fragment. Unchecked by rebound, we will
end up in reversionism. Unchecked reversionism results in either moral
degeneracy or immoral degeneracy.